Unholy row rocks Presbyterian church in Seoul

SEOUL: One of the world’s largest Presbyterian churches has been engulfed by an unholy row after its pastor sought to pass the super-rich South Korean institution into the control of his son.

Religion remains a powerful social force in the South, and the country’s biggest spiritual organizations are wealthy and influential.

More than a dozen Seoul megachurches boast luxurious, sprawling buildings, congregations in the tens of thousands, and millions of dollars in annual revenues from worshippers—some donate as much as 10 percent of their income—and commercial activities.

Their leaders enjoy status and perks, lucrative posts at church-affiliated foundations, and political heft.

And the biggest of all the Presbyterian churches is Myungsung.

Founded by pastor Kim Sam-whan 40 years ago in a then-marginal neighborhood in the east of the capital, it now has a large main building with dark twin spires reaching up to the heavens, and 100,000 members.

It operates an evangelical television channel, two hospitals in South Korea and a medical center in Ethiopia, two schools and a kindergarten, a six-story conference and wedding venue, and welfare and educational facilities across the country.

But when Kim, 73, sought to pass that worldly empire on to his 45-year-old son Kim Ha-na with his ascension to chief pastor, it set off fire and brimstone.

Protestantism is South Korea’s largest faith, accounting for some 22 percent of the population, followed by Buddhism with 21 percent and Catholicism with seven percent, according to a 2014 survey. About half of the population is non-believers.

The first South Korean megachurch to be inherited by its founder’s son was the Chunghyun Presbyterian Church in 1997, and several more followed suit in subsequent years, triggering mounting public criticism.

Comparisons were drawn with the generational successions at the chaebols, the family-controlled conglomerates that dominate the South Korean economy.

In the end the umbrella Presbyterian Church of Korea (PCK) amended its constitution to ban such hereditary successions in 2013.

Critics of the Myungsung move took the Kims to a church court, but it ruled 8-7 in their favor, finding that as the father had officially retired two years earlier, it was not a direct succession and therefore legitimate.

But the decision only fuelled the dispute, with 900 pastors holding a protest meeting, theology students boycotting classes, and news portals flooded with critical comments.

In response, a PCK general meeting overturned the church court ruling, sacked all 15 judges involved, and decided to review the case from scratch.

AFP

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